Archive for June, 2009

Muhammad’s Sex Slaves

Sunday, June 14th, 2009

Muhammad was the kindest man who ever lived, according to Muslims. He was filled with love and compassion for all living things. In fact, he was the only perfect human being who ever lived, according to Muslims. If you want to lead a perfect life, you just have to look at Muhammad and do what he did.

I’m no Muslim, but I’ve always yearned to be perfect, so I decided to get myself some sex slaves. Muhammad had several, in addition to ten or a dozen wives. This is all legal according to God’s laws, given in the Koran, and God’s laws don’t change. What was legal 1400 years ago is legal today.

There has been a polite tradition in English of referring to these sex workers by the old-fashioned euphemism “concubines,” but we’re not living in the Victorian era, so let’s use plain English. They were slaves and their job was to provide sex. By the way, those dark-eyed virgins waiting for Muslim martyrs in paradise are also sex slaves. If they were only there to serve heavenly tea and cookies they wouldn’t have to be virgins, right?

I’m still wondering about certain practical problems of acquiring my slaves, since Islamic law is not recognized in the United States, but I decided to start researching Islamic sources on the subject, so I’ll know how to handle my women when I do get them. In particular I want to know the kind way to deal with sex slaves. The Koran doesn’t have a lot of detailed slave management advice, but that’s not really a problem. There are thousands of traditional stories about the prophet’s daily life and sayings known as hadith, collected after his death by people who knew him. There are six main collections of hadith considered reliable by Muslims and these books have authority equal to the Koran. I found just what I needed in the collection known as Sahih Bukhari, in volumes I, IV and V.

After the Battle of Khaybar one of Muhammad’s soldiers named Dihya asked the Prophet if he could choose one of the captive women. Muhammad told him to take his pick, but not long afterwards some other soldiers told Muhammad that Dihya had snagged the hottest babe they had ever seen. The Messenger of Allah immediately ordered the couple to be brought to him. After one look at the slave, named Safiyya, Muhammed told Dihya to choose someone else. Safiyyah was not only gorgeous, she was high-class, the daughter of the chief of the tribe that had just been defeated. Bukhari adds that Safiyyah’s father and all the other men of her tribe had been killed. This means that those who didn’t die in battle were murdered as prisoners. Bukhari also notes that Safiyyah’s husband, Kinana, had just been tortured before being killed. You might be wondering at this point, as I was, how Muhammad (a.k.a. The Soul of Kindness & Compassion) would treat this unfortunate woman.

Wasting few words, Bukhari continues, “Muhammad immediately freed her and married her himself—since she agreed to convert to Islam, she was able to be elevated beyond the portion of a slave. That night Safiyyah was dressed as a bride and a wedding feast was hastily arranged. On the way out of Khaybar that night, Muhammad halted his caravan as soon as they were outside the oasis, pitched a tent and consummated the marriage.”

At this point I began to wonder if I have what it takes to own slaves in the authentically kind Islamic manner. The first un-Islamic thought that occurred to me is that Safiyyah might have preferred a longer engagement. Maybe she would have preferred a little time to mourn her father and her husband, a day or two to adjust to the fact that every adult man in her tribe had just been butchered. The dead would have included her brothers, cousins, nephews, every male above the age of say, fifteen. And perhaps Safiyyah could have used a little time to mourn for her mother, her sisters and all the children of the tribe, who were headed to the nearest slave market. I wondered also if the women and children were forced to watch the murder of their menfolk, but due to his extraordinary kindness I’m sure that Muhammad would have allowed them to look in the other direction. But then, screams carry a long way. When I think about that wedding feast, which Bukhari tells us was “hastily arranged,” I figure that Safiyyah probably noticed that all the guests were from the groom’s side.

But Muhammad’s unbelievable kindness really shines out in this story. After all, he freed her, gave her one thousand gold pieces and an escort of soldiers to take her wherever she wanted to go. She moved to Cairo, well outside Muslim control, and observed the one year period of mourning required by Jewish law. Then Muhammad sent her so many beautiful letters describing his great love for her that she returned to Mecca and married him.

Except I guess I made most of that up. In my version, though, she would have been really free, as in free to leave the man who had erased her tribe, free to accept or reject his proposal of marriage, free to decide if she wanted to bow down to him as the anointed of God. In Bukhari’s version though, which is unimpeachable truth for Muslims, Safiyyah had a choice of (A.) remaining Jewish, in which case she would still be a sex slave, with the same status as Mary, another sex slave who was Christian, or choice (B.) she could convert and become a “wife” of Muhammad. Saying that Muhammad had set her free is absurd. She was a woman with nothing but the clothes she was wearing, she had no money, no food, no family, no one to protect her and she was surrounded by ten thousand soldiers who knew that God wanted them to kill Jews like her. If Muhammad had truly freed her, in the sense of cutting her loose and then forgetting about her, she would have starved to death or become the slave of some other soldier.

She was never offered freedom and she knew it, from the moment she and Dihya were ushered into the Prophet’s presence. When Muhammad looked her up and down and told Dihya to go pick himself another slave, Safiyyah knew that her future would be providing sexual services to Muhammad. She knew she was going to spend the rest of her life being raped by a man more than thirty years older than she was and that she would have to pretend to enjoy it. She could submit to him as a slave or as a quote, wife, unquote. I imagine that she chose “wife” in the hope that her higher status would allow her to help some of her people, who now had the status of livestock. Perhaps she thought she could convince Allah’s Messenger to choose her mother for a slave also, allowing them to remain together. However, if the Kindest Man Who Ever Lived showed any compassion to his new wife’s family, none of the books of canonical hadith mention it.

Bukhari does however conclude his tale with the truly romantic story of Muhammad pitching a fast tent on the edge of the oasis to sample the charms of his new bride A.S.A.P. Some people might find this a bit abrupt, but Muhammad had needs. Powerful needs. As he explained himself, in another hadith (Ibn Ishaq, 459) “(The Angel) Gabriel brought a kettle from which I ate and I was given the power of sexual intercourse equal to forty men.” In other words, it is Allah’s fault that The Soul Of Compassion was so horny he couldn’t wait to get Safiyyah into the tent.

From our wimpy 21st century viewpoint it might not be pleasant to contemplate that particular sex act, but I think we should try to imagine Safiyyah’s options when she found herself alone in that tent with the butcher of her people, who for some twisted hypocritical reason wanted to think of himself as her “husband.” Resistance would have meant death. She could have merely submitted. She could have let Allah’s Anointed do what he had come to do and hope it was quick…

But she was a woman of high status. Bukhari says that she was “the chief-mistress of the ladies of the tribes of Qurayzah and An-Nadir.” At that point she was the only high-ranking member of her tribe left and it was therefore her duty to do what she could to help her enslaved relatives. But she was now the newest wife of four, and she would be competing with those other three wives and several sex slaves in trying to gain influence with Muhammad. If she were to have any chance of helping what was left of her people, she would have to do more than submit to Muhammad, she would have to thrill him.

Her duty, and I imagine that she understood it, was to make the old murderer fall in love with her.

***********************************************************

Sources: Robert Spencer: The Truth About Muhammad

Sahih Bukhari, vol. I (book 8, #371)

Sahih Bukhari, vol. IV (book 53, #3169) cf. Ibn Sa’d vol.II, 144

Sahih Bukhari, vol. V (book 64, #4242)

See also the Wikipedia entry for Muhammad’s Wives, Safiyyah

Muhammad also had another sex slave named Rihana (or Rihayna), whose story is very similar to that of Safiyyah.

AND DON’T FORGET, June 21st is coming soon and that’s “International Say Anything About Islam Day.”

Read about it here:

http://edmundpickett.com/blog/2009/05/14/say-anything-about-islam-days/

My Library

Monday, June 8th, 2009

In Czarist Russia there were officially only three classes of people: nobility, clergy, and peasants. By the end of the 19th century though, there were coming to be more and more individuals who didn’t fit into the recognized categories. The children of merchants for example, or Jews, those with some university education, or ethnic minorities… Quite a few people were falling between the cracks and they became known as razochinetski, meaning those of no clearly defined social class. The label could be derogatory. Sometimes the word just meant “middle-class intellectual.” The czarist officials didn’t trust these people because knowing their background didn’t tell you much about them. They might be either communists or nationalists. In an unsettling way, each razochinetz seemed to be self-defined.

Osip Mandelstam, the poet, proudly accepted the label and said that the biography of a razochinetz was his bookshelf. In other words, he was what he had read. In the United States, social classes are said to be fluid, but we still have razochinetski and a library can still serve as a biography of sorts, especially for self-educated people, who have complete freedom to choose what they read.

Nobody made me read any of the following books. It’s not a list of every book I’ve ever read, just those I still have copies of. Actually I don’t have them because they’re in storage in two different countries.

The first book I ever read was called “The Cozy Little Farm,” and I have a picture of myself holding it. The first adult book I read was “Edison” by Josephson. It was a bit over my head at age ten, but Edison was my hero and I still recall many scenes. One of the illustrations is a reproduction of a letter, showing Edison’s unique calligraphy, which he developed when he was a telegrapher. It was designed to be clear, beautiful and fast. I retrained myself to write in that style, and still do, more or less.


MY LIBRARY (What’s Left of It)


HISTORY


Thucydides, The Peloponnesian War

The Peninsular War, Jac Weller

Ivan’s War, Catherine Merridale

A Nation Made by War, Geoffrey Perret

Eisenhower, Geoffrey Perret

The Forgotten Soldier, Guy Sajer

The Second World War, John Keegan

The Boer War, Thomas Pakenham

The Age of Jackson, Arthur M. Schlesinger

Stalin, The Court of the Red Czar, Simon S. Montefiore

Lincoln, Redeemer President, Alan Guelzo

The Impending Crisis, David M. Potter

A Narrative History of the Civil War, Shelby Foote

Decline & Fall of the Roman Empire, Edward S. Gibbon

Undaunted Courage, Stephen Ambrose

The Reformation, Diarmuid MacCulloch

A Short History of the Argentines, Felix Luna

At Home Among the Patagonians, George Musters

The Thirty Years War, C.V. Wedgwood

Anabasis (The Upcountry March), Xenophon

The Conquest of Mexico, Bernal Diaz

The Conquest of Mexico, W.S. Prescott

Emperor of China, Jonathan Spence

The Command of the Ocean, N.A.M. Rodger

The Guns of August, Barbara Tuchman

The Face of Battle, John Keegan

Maus I & II, Art Spiegelman

Harvest of Sorrow, Robert Conquest

Treason By The Book, Jonathan Spence

Annals of Imperial Rome, Tacitus trans. Grant

Army of the Caesars, Michael Grant

Adventures of Capt. Alonso Contreras, trans. Dallas

Memoirs, vol. I, George Kennan

The Pacific War—1931-1945, Saburo Ienaga

The Seven Pillars of Wisdom, T.E. Lawrence

Undaunted Courage, Stephen Ambrose


FICTION, (novels, stories, drama)


Things Fall Apart, Chinua Achebe

The Riverside Shakespeare (1 vol.)

A Dance to the Music of Time (12 vols.), Anthony Powell

Sixteen Plays, Henrik Ibsen trans. Michael Meyer

Plays of Moliere, trans. Richard Wilbur

Midaq Alley, Naguib Mahfouz

Palace Walk, Naguib Mahfouz

The Master & Margarita, Mikhail Bulgakov

Aunt Julia & the Scriptwriter, Mario Vargas Llosa

Walls Rise Up, George Sessions Perry

Huckleberry Finn, Mark Twain

Darkness At Noon, Arthur Koestler

The Third Bank of the River, Joao Guimaraes Rosa

Maiden, Cynthia Buchanan

Stories, Nikolai Gogol

Dead Souls, Nikolai Gogol

The Leopard, Giuseppe di Lampedusa

The Stories of Anton Chekhov, trans. By Constance Garnett

The Plays of Chekhov, trans. by C. Garnett

New Grub Street, George Gissing

The Odd Women, George Gissing

Kim, Rudyard Kipling

Of Human Bondage, W. Somerset Maugham

Ashenden Stories, W. Somerset Maugham

Moon & Sixpence, W. Somerset Maugham

Child 44, Tom Rob Smith

The Secret Speech, Tom Rob Smith

Old Goriot, Balzac

Cousin Bette, Balzac

The Great Gatsby, F.Scott Fitzgerald

Tender Is The Night, F.Scott Fitzgerald

A Farewell to Arms, Ernest Hemingway

Sword of Honor, Evelyn Waugh

The Loved One, Evelyn Waugh

Brideshead Revisited, Evelyn Waugh

Under Western Eyes, Joseph Conrad

The Secret Agent, Joseph Conrad

Pride & Prejudice, Jane Austen

Emma, Jane Austen

Animal Farm, George Orwell

1984, George Orwell

The Sorrows of Young Werther, J.W. von Goethe

Mother Night, Kurt Vonnegut

The Good Soldier, Ford Madox Ford


BIOGRAPHY, AUTOBIOGRAPHY, MEMOIR


The Shorter Pepys, ed. Robert Latham

Pepys,The Unequalled Self, by Claire Tomalin

Mr. Pepys, Samuel Ollard

Goethe, 2 vols. (so far) by Nicholas Boyle

Orwell, Jeffrey Meyers

Edmund Wilson, Jeffrey Meyers

Ibsen, Michael Meyer

Edison, Matthew Josephson

Alexander Pope, Maynard Mack

Chekhov, Donald Rayfield

Chekhov, Henri Troyat

Letters of Chekhov, ed. by Simon Karlinsky & M.H. Heim

Wellington, The Years of the Sword, Antonia Fraser

Witness, Sam Tannenhaus

Eugene O’Neill (2 vols.), Louis Schaeffer

Hindo Holiday, J.R.Ackerly

Henry James, (1 vol.) Leon Edel

W.Somerset Maugham, Ted Morgan

Italian Journey, J.W. von Goethe

A Time of Gifts, Patrick Leigh Fermor

Between the Woods and the Water, Patrick Leigh Fermor

Roumeli, Patrick Leigh Fermor

Mani, Patrick Leigh Fermor

The Cretan Runner, George Psychoundakis

Daedalus Returned, Baron von der Heydte

Oscar, Peter J. Wilson

The Lives of Talleyrand, Crane Brinton

Survival in Auschwitz, Primo Levi

The Reawakening, Primo Levi

The Periodic Table, Primo Levi

Eminent Victorians, Lytton Strachey

The Double Life of Stephen Crane, Christopher Benfey

Isaiah Berlin, David Ignatieff

Spinoza, Nadler

Chaucer, John Gardner

Chaucer, Donald Howard

Whittaker Chambers, Sam Tannenhaus

The Baburnama, Sultan Muhammad Babur, ed. Thackston

The Quest for Corvo, A.J.A. Symons

Parallel Lives, Plutarch

Emperor of China, Jonathan Spence

The Long Walk, Slawomir Rawicz

Comrade Valentine, Richard E. Rubenstein

Lords of the Sea, John R. Hale

Coyotes, Ted Conover


POETRY


The Odes of Horace, ed. by McClatchy

The Odes of Horace, trans. James Michie

Horace in English, ed. D.S. Carne Ross

The Complete Odes & Epodes of Horace, trans. W.G. Shepherd

Complete Odes & Satires of Horace, trans. Sidney Alexander

Sonnets of Shakespeare, ed. Helen Vendler

Collected Poems of Richard Wilbur

Collected Poems of W.H. Auden

Collected Poems of William Butler Yeats

Poems, Robert Frost

A Net of Fireflies, trans. Harold Stewart

Poems of Alfred, Lord Tennyson

Poems of George Gordon, Lord Byron

Norton Anthology of Classical Literature, ed. Bernard Knox

Collected Poems, Czeslaw Milosz

Collected Poems of Houseman

Piers Plowman, Norton Edition

Poems of F.G. Tuckerman

Poems of Thomas Hardy

Poems of John Gay, 2 vols., ed. Dearing

Psalms of Sidney & Pembroke, ed. Rathnell

The Aeneid, Vergil trans. P.Dickinson

Complete Poetry of Mandelstam, trans. Raffel & Burago

Iliad, Homer trans. Fagles

The Divine Comedy, Dante trans. Ciardi

Complete Poems, Andrew Marvell

Duino Elegies & Sonnets to Orpheus, R.M. Rilke trans. Poulin

Faust, Goethe trans. Kaufman

Complete Poetry, Alexander Pope


ESSAYS, CRITICISM


The Captive Mind, Czeslaw Milosz

Poetic Meter & Poetic Form, Paul Fussel

Cultural Amnesia, Clive James

Forwords and Afterwords, W.H. Auden

Essays Ancient and Modern, Bernard Knox

Essays, Letters, Journalism (4 vols.), George Orwell

Less Than One, Joseph Brodsky

Intellectuals, Paul Johnson

The Sense of Reality, Isaiah Berlin

The Crooked Timber of Humanity, Isaiah Berlin

Patriotic Gore, Edmund Wilson

Axel’s Castle, Edmund Wilson

To The Finland Station, Edmund Wilson

Essays, Montaigne trans. Frame

The Moral Obligation to Be Intelligent, Lionel Trilling

Distant Neighbors, Alan Riding

Mexican Etiquette & Ethics, Boye de la Mente

Narcocorrido, Elijah Wald

To Keep The Ball Rolling, Anthony Powell

Miscellaneous Verdicts, Anthony Powell

Under Review, Anthony Powell

True Tales From Another Mexico, Sam Quinones


RELIGION, PHILOSOPHY


Jews, God & History, Max Dimont

Judaism, Roy Rosenberg

This Is My God, Wouk

Jews, Arthur Hertzberg

The Sabbath, A.J. Heschel

Farewell, España, Howard M. Sachar

The Essential Talmud, Adin Steinsaltz

A History of the Jews, Paul Johnson

The Gospel According to Jesus, Stephen Mitchell

The Book of Job, Stephen Mitchell

Jesus of Nazareth, J. Bornkamm


HISTORICAL FICTION


Memoirs of Hadrian, Marguerite Yourcenar

I, Claudius, Robert Graves

The Mask of Apollo, Mary Renault

The King Must Die, Mary Renault

Captain From Castille, Samuel Shellabarger


ENTERTAINMENTS

(thrillers, mysteries,

romances, adventure tales, etc.)


The Flashman series, George M. Fraser

The Travis McGee series, John D. McDonald

The Hornblower series, C.S. Forester

The Aubrey/Maturin series, Patrick O’Brian

The Bernie Rhodenbarr series, Lawrence Block

The Masters of Rome series, Colleen McCullough

The Sharpe series, Bernard Cornwell

87th Precinct series, Ed McBain

Arkady Renko series, Martin Cruz Smith

Rogue Male, Geoffrey Household

Scaramouche, Rafael Sabatini

Captain Blood, Rafael Sabatini

Sirens of Titan, Kurt Vonnegut

The Big Clock, Kenneth Fearing

Treasure Island, R.L. Stevenson

The White Tiger, Aravind Adiga

Outsourced, R.J.Hillhouse

Con Ed, Mathew Klein

Citizen Vince, Jess Walter

The Riddle of the Sands, Erskine Childers

The Faithful Spy, Alex Berenson

Six Suspects, Vikas Swarup

The Alibi, Joseph Kanon

The Club Dumas, Arturo Perez-Reverte

Captain Alatrice, Arturo Perez-Reverte


ISLAM


The Closed Circle, David Pryce-Jones

The Arab Mind, Raphael Patai

Why I Am Not A Muslim, Ibn Warraq

The Media Relations Dept. of Hizbollah

Wishes You A Happy Birthday, Neil MacFarquhar

The Rise, Coming Fall and Corruption

of Saudi Arabia, Said K. Aburish

The Two Faces of Islam, Stephen Schwartz

The Siege of Mecca, Yaroslav Trofimov

Islam, Robert Spencer

Terror’s Source, Vincenzo Olivetti

Hatred’s Kingdom, Dore Gold

The Looming Tower, Lawrence Wright

The 9/11 Commission Report

Understanding Arabs, Margaret Nydell

Princess, Jean Sasson

Sultana’s Daughters, Jean Sasson

Sultana’s Circle, Jean Sasson

Now They Call Me Infidel, Nonie Darwish

Perfect Soldiers, Terry McDermott

Islam and Terrorism, Mark Gabriel

Wahabism, A Critical Essay, Hamid Algar

Islam, A Short History, Karen Armstrong

The Reluctant Fundamentalist, Mohsin Hamid

The Blood of Lambs, Kamal Saleem

Nadia’s Song, Soheir Kashoggi

Stephen Schwartz Not In Favor Of Genocide?

Thursday, June 4th, 2009

 

  

 

          I have received an email from Stephen Schwartz objecting to a post on my blog entitled “Cheerleader For Genocide.” Actually I’ve received two objections from him and I will discuss them in order.

          In my original post, I reviewed his book, “Two Faces of Islam.” In that post I criticized the first sixty-five pages of the book, which I consider to be crude and even childish missionary propaganda for Islam, but I praised the remaining two hundred pages for the valuable information presented about the ways in which Saudi Arabia sponsors jihad all over the world. Discussing the first part of the book, I took particular exception to Schwartz’ account of the aftermath of the Battle of the Trench, in 627 A.D., where Mohammed murdered all the men of the tribe of Qurayzah and sold their women and children into slavery. I feel that Schwartz defends what is indefensible here, which was in fact genocide, by any definition. I stand by what I said concerning that issue.

          However, I made a serious error of fact when I stated that Schwartz converted to Islam from Judaism. He was in fact raised without any religion, as he pointed out to me in his first objection. I’m not sure where I got the incorrect information. I have been reading his articles in magazines for several years and somewhere I got the idea he had been Jewish before his conversion. After receiving his email I removed the post from my blog and apologized to him, in these words:

 

 “I’m sorry if I have offended you. I have removed the post.I read somewhere on the internet that you were formerly Jewish. That’s my fault for not checking more closely. Again, my apologies.
 My blog is under construction and I have not given the URL to anyone yet, nor have I linked to anyone. I was unaware that it was searchable at this time, but I realize that stupidity is no defense.”
 
 
           That appeared to satisfy him, as he then wrote:

 

“No problem, I shouldn’t have been so picky, considering that your overall comments were quite favorable.  Thanks again.
S”
  

            Today, however, I received his second objection, which follows:

 

Dear Mr Pickett

 

Your original column cannot be removed from google blogs and I really do consider the headline “Cheerleader for Genocide” to be quite offensive, and even libelous.  I have thought about this and really must insist you publish a complete apology as soon as possible. 

 

I am not a cheerleader for genocide.  I would point out to you that when the gentle Christians expelled Jews as well as Muslims from Spain, the Jews were welcomed into Morocco and the Ottoman domains, settled, and provided with resources to build homes, businesses, synagogues, and religious schools. 

 

For almost five centuries there was only one mosque in Christian Europe — the Ottoman merchants’ mosque in Venice — while there remained many Christian churches in the Muslim world.  These are incontrovertible facts that nobody can challenge. 

 

I have published a book called SARAJEVO ROSE about Muslim-Jewish relations in the Balkans that defends friendship between the two communities, not genocide.  And Albanian Sufis led a successful effort to protect Jewish refugees from the Nazis, so that Albania was the only Axis-controlled state in Europe with more Jews at the end of the second world war than at the beginning.  That is the Islam I accepted and defend, as anybody could see from my books.  Bosnian Muslim and Albanian Muslim righteous gentiles are now recognized at Yad Vashem in Israel; I was there and saw the memorial, while helping lead a delegation of moderate Muslims to the Jewish state.

 

Finally, amateur scholarship on Qur’an and the life of Muhammad is shaky ground at best and I fear your exercise in defamation against me is an excellent proof of that fact.

 

All that said, I already indicated that I appreciated your compliments to me about my expose of the Wahhabis, but referring to me as a “cheerleader for genocide” is simply not acceptable.  I am well known for helping prevent two attempted genocides, in the Balkans.

 

Sincerely

 

Stephen Schwartz

 

 

            My response is that I never said that Stephen Schwartz is in favor of all attempts to commit genocide. I am happy to hear that he has campaigned against genocide in the Balkans and I’m glad to hear that there has been interfaith understanding there in the past. My post makes it clear that my argument with him is that he definitely defends and excuses a successful genocide against the Jewish tribe of Qurayzah committed by Muhammad. This is typical of far too many Muslims who say, for example, that they are against suicide bombing if Muslims are killing Muslims, but that it is okay if they are killing Jews. You are either against terror in all cases or you are for it. The same goes for genocide. Being against it in two out of three cases isn’t good enough. Because of his current religion Stephen Schwartz is not allowed to criticize Muhammad, but non-Muslims have been criticizing the “prophet” for his atrocities at the Battle of The Trench and other places for 1300 years.

        It is amusing to see that he thinks that the title of my post is “libelous.” If we were in Great Britain, it would be. There you can be successfully prosecuted for libel even if you can prove the truth of what you have said. In the United States, however, truth is a perfect defense against libel. Readers can make up their own minds as to whether I have libeled Stephen Schwartz by reading the post in question, which is back on my blog, minus the incorrect information about his religious history: http://edmundpickett.com/blog/2009/05/31/cheerleader-for-genocide/

  

        I hope you noticed his dig at me for being an amateur student of Islam. That’s a good point, but he doesn’t list a single factual error in my revised post. The facts about the Battle of the Trench that I used are taken from canonical Muslim sources. Those who have not sworn allegiance to Allah’s Messenger have the right to form their own opinions of these facts. It should be mentioned that not all Muslims agree with Schwartz’ own scholarship. Here is an opposing view: http://www.icsfp.org/EN/contents.aspx?AID=2592

 

Another source on Stephen Schwartz are the Wikipedia entry: http://en.wikipedia.org/wiki/Stephen-Schwartz-(author)

 

    Both the above sources make for very interesting reading. The Muslim critique is obviously written from the Wahabi point of view and defends Al-Wahab while ingoring Schwartz’ main target, which is the actions of the government of Saudi Arabia. It doesn’t matter what label you use to indicate the official religion of Saudi Arabia. That is all theological hair-splitting. What matters is what the Saudis do, and Stephen Schwartz has information about that which you can find nowhere else.

 

 

        I will conclude by saying that God gave me and all people the right to free speech. That includes freedom of religion and the freedom to have opinions. I will continue to blog on that subject. I’m now preparing a post that I doubt will please Stephen Schwartz, entitled “Muhammad’s Sex Slaves.” It also is based solely on canonical Muslim sources.

        And don’t forget, June 21st is not far away, and that will be the first “International Say Anything About Islam Day.” Read about it here: http://edmundpickett.com/blog/2009/05/14/say-anything-about-islam-days/

  

 

 

 

 

Non-Serious Post

Thursday, June 4th, 2009

 

 

     No one can be serious all the time, not even me, so this post will consist of a couple of silly riddles, a cute animal picture, and a poem.

 

Question: What is a metaphor?

Answer: It’s for all those times when only a meta will do.

 

Question: What is a catastrophe?

Answer: A catastrophe is what you have to pay after the catastro.

 

          As far as I know, those are original. They popped into my head while I was driving, but I might have heard them decades ago and they just decided to swim up to the surface of my consciousness. I’m sure there’s a website where you could solve the question.

 

          Continuing my non-serious theme, here’s the cute animal picture. Can you identify the animal?

 chinchilla-crop

 

          It’s a wild chinchilla. I took the photo in Machu Pichu. According to Wikipedia, they are crepuscular mammals, which I suppose means that they move around mainly at dusk. I snapped him around 11 a.m., so this guy was up very early. He was sitting in a gap in the ruins caused by an earthquake, about 15 ft. (5 meters) away, and didn’t seem to mind a bunch of tourists oohing and ahhing over him. The Incas are world famous for their large irregular stone construction techniques, but they also used coursed stone, with equal sized blocks, for some important buildings, though as you can see here, it is not as stable. The buildings made of irregular fitted blocks have not shifted at all.

 

          This is still a fairly short post, so I will bulk it up with a poem from my archives. The poem could be considered serious, but it’s short.

 

 

        Your Poised Hand

 

                        1

These clothes my former lover made

Fit even better as they fade.

 

                        2

There’s frequently a lot of dust

in what we think is solid sand.

In finding out you never trust

your eye or how it feels in hand.

To quench such curiosity,

fling it to the wind! You’ll see

the powder, born in falling grit,

billow, and abandon it.

Then you’ll know exactly just

how much rock and how much dust

were in that pile of so-called sand,

lately lying in your poised hand.

 

                        3

Exactly what you had will then

be known, and never known again.

The clothes she made are wearing thin.

 

 

           © 2009 Edmund Pickett

 

     (This poem may be copied or forwarded, as long as

       you retain the copyright notice and author’s name.)

 

Part 4, Books on Islam

Monday, June 1st, 2009

      In preparation for writing a novel about Islamic terror, I began reading books about Islam, terror, Arab culture, etc. I stopped counting at thiry-five. I didn’t keep a record of the bad ones. The essential ones I have been writing about in the first three parts of “Books On Islam,” but I’m not done. I just haven’t had the time to write reviews worthy of all the books I want to talk about. I have already spent far more time than I expected in setting up this blog and writing all the material already posted, and my novel is way behind schedule.

      Of the following books, the ones marked with diamonds (♦)  are the best in my opinion, and if I can find the time, I will write longer reviews of them. This is not a complete list of all the books I have read on this subject, by any means. These are just the books I remembered to write a note to myself about.

 

NON-FICTION

 

♦ The Truth About Muhammad….Robert Spencer

♦ The Arab Mind….Raphael Patai

♦ Infidel….Ayan Hirsi Ali

  The Media Relations Dept. of Hisbollah

         Wishes You A Happy Birthday,

                Neil MacFarquhar

♦ Perfect Soldiers….Terry McDermott

♦ The Looming Tower….Lawrence Wright

♦ Inside The Jihad….Omar Nasiri

♦ Now They Call Me Infidel….Nonie Darwish

♦ The 9/11 Commission Report

♦ Princess….Jean Sasson

♦ Sultana’s Circle….Jean Sasson

♦ Sultana’s Daughters….Jean Sasson

   Understanding Arabs, Margaret Nydell

   Journey of the Jihadist….Fawaz Gerges  

   See No Evil….Robert Baer

   Sleeping With The Devil….Robert Baer

   Islam and Terrorism….Mark A. Gabriel

   The Far Enemy….Fawaz Gerges

   My Year Inside Radical Islam….David Garstenstein Ross

  

   

 

FICTION

 

♦ Midaq Alley….Naguib Mahfouz

♦ Palace Walk….Naguib Mahfouz

   Nadia’s Song….Suheir Kashoggi

 

 

 

 

 

 

 

Saudi Arabia

Monday, June 1st, 2009

 Books on Islam, Part 2

 

The Rise, Corruption and Coming Fall

                of Saudi Arabia……….by Said K. Aburish 

The Siege of Mecca…………..Yaroslav Trofimov

Terror’s Source……….Vincenzo Olivetti

Hatred’s Kingdom……….Dore Gold

The Saudis…………..Sandra Mackey

 

          Saudi Arabia has few friends in the world and that includes the muslim world. The al-Saud family owns the country–every lock, stock and barrel of oil. Since they control the muslim holy sites including Mecca, they believe that they can define Islam for the entire world. However, there are few muslims outside the borders of Saudi Arabia who accept the Saudi version of Islam. This simple fact is not widely appreciated in the non-muslim world because of all the money the Sauds throw around. They have a lot of cash to play with and that gold buys friends, lots of them. They buy countries, newspapers, TV stations, newspapers, journalists and European members of parliament. Where they cannot buy friends, they buy silence. As a result, their self-image is accepted uncritically in Europe and the United States. They are thought to represent all muslims, whereas in fact they are despised by most of the muslim world.

          Said K. Aburish, a Lebanese journalist, considers Abdul Azziz Ibn Saud, the founder of the country that he modestly named after himself, and all his descendants to be corrupt degenerates and a disgrace to Islam. Published in 1995, The Rise, Corruption and Coming Fall of the House of Saud washes all the kingdom’s dirty linen in public, and though the fall predicted by Aburish hasn’t happened yet, after reading his indictment, it’s hard to believe the princes can last much longer. By the way, there are over twenty thousand princes and not one of them has to work for a living. That sounds like an incredible number, but Ibn Saud, the first king, who died in 1953, had 37 sons and they have all been reproducing with similar dedication ever since. You do the math. No one knows how many daughters the old man had because no one kept score. Girls don’t count, but I would guess that their sons are princes. It’s an exponential dynasty.

          The financial corruption within this obscenely rich gang of hedonists is almost impossible to believe but Aburish’s charges are confirmed by many other writers. It’s well to remember though, that from the Saud’s point of view, there is no corruption in their country. Since they own everything and everybody, whatever they do is right. When they are not trying to win the most male babies contest, the princes scheme to have their monthly allowances raised. Like every royal family in history, they are clueless, ignorant, arrogant and useless. Said Aburish also indicts them for religious hypocrisy, drinking alcohol and leaving the country during Ramadan, the month of fasting.

    Since Aburish is a working journalist, he knows all the dirty details of how the Saudis bribe journalists in the Arab world. He knows who’s on the take, which is basically every writer in every Muslim country. There are two levels of payment. For the basic rate, you only have to avoid criticizing Saudi Arabia. If you want the big bucks though, you have to write articles actually praising the wise rulers of the Kingdom. Saudi Arabia distributes foreign aid to Muslim countries also, and that comes with strings. Countries which want to stay on the dole have to control all media within their borders, in other words, no criticism of you-know-who.

          Their reach extends to Europe as well. Aburish claims that they have journalists and politicians on their payroll in all the major countries, a belief shared by many people, although hard proof so far is scarce. However, there is no compelling reason to expect that they would avoid in Europe the tactics that work so well for them in the Muslim world.

          Hatred’s Kingdom,by Dore Gold, a former Israeli ambassador to the United States, details all the ways in which Saudis pay for terrorist acts all over the world. The author writes passionately and well, but then he and his country are in the center of the bullseye. After you read it (and you should) you will never again feel good about seeing our President shaking hands with a Saudi king.

         

Terror’s Source: The Ideology of Salafism and Its Consequences
Vincenzo Olivetti, an Italian Muslim, traces the theological connections between all the radical Muslim groups, which fall under the general heading of Salafist. They have their shades of difference, but all look back to Ibn Tamiya, a viciously intolerant medieval scholar, and they all reject the four schools of Islamic Law, which over the centuries have placed restrictions on jihad. If you can imagine a group of radical orthodox Jews who reject the Talmud, you can get a handle on the fanatics who call themselves Salafist. Each one of them claims the right to be his own rabbi, as it were. This leaves them perfectly free to cherry pick the Koran for the most violent verses, and to ignore all the others that counsel tolerance. Of course the four schools of Islamic Law really end up in the same place, since they observe the doctrine of abrogation, which states that when two verses in the Koran appear to conflict, the latter revelation abrogates, or cancels, the earlier. Unfortunately, in the Koran, the tolerant verses are all early and the violent verses are later.

          It makes depressing reading, but it should be remembered that the Salafists are a small minority in the Muslim world. Financial support from Saudi Arabia gives them a bigger voice than they would have otherwise. It is heartening to know that they do have opposition among muslims, including Vincenzo Olivetti.

 

         Wahhabism: A Critical Essay by Hamid Algar, is a short, focused look at the legacy of Muhammad ibn-Abd al-Wahab (born 1703), the Muslim scholar who founded the sect that has become the official religion of Saudi Arabia.

          Al-Wahab, who wrote very little, made almost no impression on his contemporaries, with the exception of a sheik named Saud, who offered him protection in return for fatwas, or religious rulings, justifying whatever Saud felt like doing. Most Muslims today consider that this was a bargain between two devils, but it has had long lasting consequences, since the descendants of the two men are still honoring the pact. The Ottoman Empire tried to crush the Saudi/Wahabi threat several times, and appeared to have succeeded, but always some new descendant of Saud charges out of the desert, backed up by followers of al-Wahab. The most recent one, Abdul Azziz ibn Saud, founded the current kingdom, which he modestly named after himself, in 1932. Every king since his death in 1953, has been one of his sons.

          Hamid Algar does not even try to conceal his scorn for al-Wahab, and the jabs are sometimes funny, even though this is basically a work of comparative theology. For a non-Muslim, it’s hard to see a great deal of difference between Wahabism and normal Sunni Islam, but those details do not seem small to the true believers. As a case in point, small theological details have caused a lot of wars among Christians over the years. Basically, al-Wahab objected to some customs that had arisen among Muslims that he thought were forbidden by the Koran, such as pilgrimages to the tombs of famous scholars, artistic decoration in mosques, and the celebration of Muhammad’s birthday. Sunni Muslims tolerate all those practices, and the Shiites allow a great deal more, but the Wahabi view is the only one allowed in Saudi Arabia. It is important to realize though, that if Saudi petrodollars disappeared tomorrow, Wahabism would return to what it was before 1932: an obscure footnote to the history of Islam.

          Algar studied Islam at Cambridge and teaches at the University of California, Berkeley. The book also includes some jabs at the United States and Israel, which are irrelevant to his subject, but serve the useful purpose of labeling the author and identifying his prejudices. I’m sure his opinions on Wahabism are worth taking seriously.

 

      Sandra Mackey lived in Saudi Arabia for several years in the eighties when the country was perhaps changing faster than any country has ever changed. Before then it was not medieval, it was pre-medieval. With perhaps more money per person than any country has ever had, the king decided to modernize the country, more or less overnight. It’s hard to say who was most disoriented, the foreign workers who poured in, or the locals.

          In The Saudis: Inside the Desert Kingdom, Mackey describes her part of this whirlwind, with a very keen eye for the human dimension. She knew very little about Islam before arriving in the kingdom and never shows much interest in religion. This doesn’t harm her book at all. Her focus is always on the people and since Islam affects every aspect of daily life there, the effect of religion is always evident. She tells her story like all good travel writers, by anecdote. Certainly much has changed since she left, but I’m sure the things she noticed: the oppression of women; the privileges of the royals; and the unimaginable corruption have not abated at all.

 

          In 1979, while Sandra Mackey was in the country, hundreds of fanatics seized the Grand Mosque in Mecca, the holiest shrine in Islam. To the Saudi people and to Muslims worldwide, this event could be compared to 9/11 and Pearl Harbor put together. The event was so embarrassing to the royal family that they instituted a total media blackout. As a result, there was very little coverage at the time and the attack has never been widely known in the non-Muslim world. The repercussions, however, still affect the entire planet. For several days after the takeover, the King was paralyzed. The Muslim world was frantic for news of what was going on, but the blackout continued. The king couldn’t order an armed response because it is forbidden to use force of any kind in the Grand Mosque. After a great deal of discussion, the Ulema (the leading Islamic scholars) finally issued a fatwa, or religious ruling, that allowed Saudi soldiers to retake the mosque, but they drove a hard bargain. One of their demands was that the Saudi government start spending a huge percentage of the country’s oil income to promote Wahabism throughout the world. On that day began the avalanche of hate-filled propaganda that is still suffocating Islam in every country. Books, websites, new mosques, orphanages, schools (madrassas) began to multiply in every country on earth, not just the Muslim ones. Most dangerous of all are the salaries paid to the mullahs or imams. In every country on earth, a mullah willing to toe the Saudi line receives a subsidy. It can double his income. Sometimes it is his only income. And the Wahabi message is very clear. Jews are the sons of pigs and monkeys and must all be killed. Israel must be wiped off the map. Western countries must be taken over by Islam. All criticism of Islam anywhere must stop. Violence and lies are acceptable if they work.

          This world-wide propaganda campaign resembles in many ways the propaganda struggle during the cold war between Russia and the United States, but there are two glaring differences. One, the Saudis are spending a lot more money than the Russians ever did, and Two, the United States is not fighting back this time. Not surprisingly, we are losing badly. To gain clarity on this issue, it is necessary to know how it began.

          In The Siege of Mecca: The 1979 Uprising at Islam’s Holiest Shrine, Yaroslav Trofimov, a veteran journalist for the Wall Street Journal, uncovers the astounding facts about the battle that changed Islam forever, facts that the Saudi government is still trying to suppress. He talked to soldiers who fought for the army and even found a few survivors from among the rebels, most of whom were beheaded. It is a gripping story of brutal close combat that lasted weeks, most of it in the endless tunnels under the Grand Mosque. At the time, because the Saudis were saying nothing, disinformation predominated, mainly coming from Iran, where the Ayatollah Khomeini announced that the United States and Israel were behind the attack. This was of course false, but mobs all over the Islamic world attacked U.S. embassies and the one in Pakistan was burned. The fact that nearly all the rebels were Saudi citizens who considered their royal family to be corrupt degenerates is still deeply embarrassing to the the Saudi government. Non-Muslims need to know this story and Trofimov tells it very well.