Posts Tagged ‘Islam’

Stephen Schwartz Not In Favor Of Genocide?

Thursday, June 4th, 2009

 

  

 

          I have received an email from Stephen Schwartz objecting to a post on my blog entitled “Cheerleader For Genocide.” Actually I’ve received two objections from him and I will discuss them in order.

          In my original post, I reviewed his book, “Two Faces of Islam.” In that post I criticized the first sixty-five pages of the book, which I consider to be crude and even childish missionary propaganda for Islam, but I praised the remaining two hundred pages for the valuable information presented about the ways in which Saudi Arabia sponsors jihad all over the world. Discussing the first part of the book, I took particular exception to Schwartz’ account of the aftermath of the Battle of the Trench, in 627 A.D., where Mohammed murdered all the men of the tribe of Qurayzah and sold their women and children into slavery. I feel that Schwartz defends what is indefensible here, which was in fact genocide, by any definition. I stand by what I said concerning that issue.

          However, I made a serious error of fact when I stated that Schwartz converted to Islam from Judaism. He was in fact raised without any religion, as he pointed out to me in his first objection. I’m not sure where I got the incorrect information. I have been reading his articles in magazines for several years and somewhere I got the idea he had been Jewish before his conversion. After receiving his email I removed the post from my blog and apologized to him, in these words:

 

 “I’m sorry if I have offended you. I have removed the post.I read somewhere on the internet that you were formerly Jewish. That’s my fault for not checking more closely. Again, my apologies.
 My blog is under construction and I have not given the URL to anyone yet, nor have I linked to anyone. I was unaware that it was searchable at this time, but I realize that stupidity is no defense.”
 
 
           That appeared to satisfy him, as he then wrote:

 

“No problem, I shouldn’t have been so picky, considering that your overall comments were quite favorable.  Thanks again.
S”
  

            Today, however, I received his second objection, which follows:

 

Dear Mr Pickett

 

Your original column cannot be removed from google blogs and I really do consider the headline “Cheerleader for Genocide” to be quite offensive, and even libelous.  I have thought about this and really must insist you publish a complete apology as soon as possible. 

 

I am not a cheerleader for genocide.  I would point out to you that when the gentle Christians expelled Jews as well as Muslims from Spain, the Jews were welcomed into Morocco and the Ottoman domains, settled, and provided with resources to build homes, businesses, synagogues, and religious schools. 

 

For almost five centuries there was only one mosque in Christian Europe — the Ottoman merchants’ mosque in Venice — while there remained many Christian churches in the Muslim world.  These are incontrovertible facts that nobody can challenge. 

 

I have published a book called SARAJEVO ROSE about Muslim-Jewish relations in the Balkans that defends friendship between the two communities, not genocide.  And Albanian Sufis led a successful effort to protect Jewish refugees from the Nazis, so that Albania was the only Axis-controlled state in Europe with more Jews at the end of the second world war than at the beginning.  That is the Islam I accepted and defend, as anybody could see from my books.  Bosnian Muslim and Albanian Muslim righteous gentiles are now recognized at Yad Vashem in Israel; I was there and saw the memorial, while helping lead a delegation of moderate Muslims to the Jewish state.

 

Finally, amateur scholarship on Qur’an and the life of Muhammad is shaky ground at best and I fear your exercise in defamation against me is an excellent proof of that fact.

 

All that said, I already indicated that I appreciated your compliments to me about my expose of the Wahhabis, but referring to me as a “cheerleader for genocide” is simply not acceptable.  I am well known for helping prevent two attempted genocides, in the Balkans.

 

Sincerely

 

Stephen Schwartz

 

 

            My response is that I never said that Stephen Schwartz is in favor of all attempts to commit genocide. I am happy to hear that he has campaigned against genocide in the Balkans and I’m glad to hear that there has been interfaith understanding there in the past. My post makes it clear that my argument with him is that he definitely defends and excuses a successful genocide against the Jewish tribe of Qurayzah committed by Muhammad. This is typical of far too many Muslims who say, for example, that they are against suicide bombing if Muslims are killing Muslims, but that it is okay if they are killing Jews. You are either against terror in all cases or you are for it. The same goes for genocide. Being against it in two out of three cases isn’t good enough. Because of his current religion Stephen Schwartz is not allowed to criticize Muhammad, but non-Muslims have been criticizing the “prophet” for his atrocities at the Battle of The Trench and other places for 1300 years.

        It is amusing to see that he thinks that the title of my post is “libelous.” If we were in Great Britain, it would be. There you can be successfully prosecuted for libel even if you can prove the truth of what you have said. In the United States, however, truth is a perfect defense against libel. Readers can make up their own minds as to whether I have libeled Stephen Schwartz by reading the post in question, which is back on my blog, minus the incorrect information about his religious history: http://edmundpickett.com/blog/2009/05/31/cheerleader-for-genocide/

  

        I hope you noticed his dig at me for being an amateur student of Islam. That’s a good point, but he doesn’t list a single factual error in my revised post. The facts about the Battle of the Trench that I used are taken from canonical Muslim sources. Those who have not sworn allegiance to Allah’s Messenger have the right to form their own opinions of these facts. It should be mentioned that not all Muslims agree with Schwartz’ own scholarship. Here is an opposing view: http://www.icsfp.org/EN/contents.aspx?AID=2592

 

Another source on Stephen Schwartz are the Wikipedia entry: http://en.wikipedia.org/wiki/Stephen-Schwartz-(author)

 

    Both the above sources make for very interesting reading. The Muslim critique is obviously written from the Wahabi point of view and defends Al-Wahab while ingoring Schwartz’ main target, which is the actions of the government of Saudi Arabia. It doesn’t matter what label you use to indicate the official religion of Saudi Arabia. That is all theological hair-splitting. What matters is what the Saudis do, and Stephen Schwartz has information about that which you can find nowhere else.

 

 

        I will conclude by saying that God gave me and all people the right to free speech. That includes freedom of religion and the freedom to have opinions. I will continue to blog on that subject. I’m now preparing a post that I doubt will please Stephen Schwartz, entitled “Muhammad’s Sex Slaves.” It also is based solely on canonical Muslim sources.

        And don’t forget, June 21st is not far away, and that will be the first “International Say Anything About Islam Day.” Read about it here: http://edmundpickett.com/blog/2009/05/14/say-anything-about-islam-days/

  

 

 

 

 

Saudi Arabia

Monday, June 1st, 2009

 Books on Islam, Part 2

 

The Rise, Corruption and Coming Fall

                of Saudi Arabia……….by Said K. Aburish 

The Siege of Mecca…………..Yaroslav Trofimov

Terror’s Source……….Vincenzo Olivetti

Hatred’s Kingdom……….Dore Gold

The Saudis…………..Sandra Mackey

 

          Saudi Arabia has few friends in the world and that includes the muslim world. The al-Saud family owns the country–every lock, stock and barrel of oil. Since they control the muslim holy sites including Mecca, they believe that they can define Islam for the entire world. However, there are few muslims outside the borders of Saudi Arabia who accept the Saudi version of Islam. This simple fact is not widely appreciated in the non-muslim world because of all the money the Sauds throw around. They have a lot of cash to play with and that gold buys friends, lots of them. They buy countries, newspapers, TV stations, newspapers, journalists and European members of parliament. Where they cannot buy friends, they buy silence. As a result, their self-image is accepted uncritically in Europe and the United States. They are thought to represent all muslims, whereas in fact they are despised by most of the muslim world.

          Said K. Aburish, a Lebanese journalist, considers Abdul Azziz Ibn Saud, the founder of the country that he modestly named after himself, and all his descendants to be corrupt degenerates and a disgrace to Islam. Published in 1995, The Rise, Corruption and Coming Fall of the House of Saud washes all the kingdom’s dirty linen in public, and though the fall predicted by Aburish hasn’t happened yet, after reading his indictment, it’s hard to believe the princes can last much longer. By the way, there are over twenty thousand princes and not one of them has to work for a living. That sounds like an incredible number, but Ibn Saud, the first king, who died in 1953, had 37 sons and they have all been reproducing with similar dedication ever since. You do the math. No one knows how many daughters the old man had because no one kept score. Girls don’t count, but I would guess that their sons are princes. It’s an exponential dynasty.

          The financial corruption within this obscenely rich gang of hedonists is almost impossible to believe but Aburish’s charges are confirmed by many other writers. It’s well to remember though, that from the Saud’s point of view, there is no corruption in their country. Since they own everything and everybody, whatever they do is right. When they are not trying to win the most male babies contest, the princes scheme to have their monthly allowances raised. Like every royal family in history, they are clueless, ignorant, arrogant and useless. Said Aburish also indicts them for religious hypocrisy, drinking alcohol and leaving the country during Ramadan, the month of fasting.

    Since Aburish is a working journalist, he knows all the dirty details of how the Saudis bribe journalists in the Arab world. He knows who’s on the take, which is basically every writer in every Muslim country. There are two levels of payment. For the basic rate, you only have to avoid criticizing Saudi Arabia. If you want the big bucks though, you have to write articles actually praising the wise rulers of the Kingdom. Saudi Arabia distributes foreign aid to Muslim countries also, and that comes with strings. Countries which want to stay on the dole have to control all media within their borders, in other words, no criticism of you-know-who.

          Their reach extends to Europe as well. Aburish claims that they have journalists and politicians on their payroll in all the major countries, a belief shared by many people, although hard proof so far is scarce. However, there is no compelling reason to expect that they would avoid in Europe the tactics that work so well for them in the Muslim world.

          Hatred’s Kingdom,by Dore Gold, a former Israeli ambassador to the United States, details all the ways in which Saudis pay for terrorist acts all over the world. The author writes passionately and well, but then he and his country are in the center of the bullseye. After you read it (and you should) you will never again feel good about seeing our President shaking hands with a Saudi king.

         

Terror’s Source: The Ideology of Salafism and Its Consequences
Vincenzo Olivetti, an Italian Muslim, traces the theological connections between all the radical Muslim groups, which fall under the general heading of Salafist. They have their shades of difference, but all look back to Ibn Tamiya, a viciously intolerant medieval scholar, and they all reject the four schools of Islamic Law, which over the centuries have placed restrictions on jihad. If you can imagine a group of radical orthodox Jews who reject the Talmud, you can get a handle on the fanatics who call themselves Salafist. Each one of them claims the right to be his own rabbi, as it were. This leaves them perfectly free to cherry pick the Koran for the most violent verses, and to ignore all the others that counsel tolerance. Of course the four schools of Islamic Law really end up in the same place, since they observe the doctrine of abrogation, which states that when two verses in the Koran appear to conflict, the latter revelation abrogates, or cancels, the earlier. Unfortunately, in the Koran, the tolerant verses are all early and the violent verses are later.

          It makes depressing reading, but it should be remembered that the Salafists are a small minority in the Muslim world. Financial support from Saudi Arabia gives them a bigger voice than they would have otherwise. It is heartening to know that they do have opposition among muslims, including Vincenzo Olivetti.

 

         Wahhabism: A Critical Essay by Hamid Algar, is a short, focused look at the legacy of Muhammad ibn-Abd al-Wahab (born 1703), the Muslim scholar who founded the sect that has become the official religion of Saudi Arabia.

          Al-Wahab, who wrote very little, made almost no impression on his contemporaries, with the exception of a sheik named Saud, who offered him protection in return for fatwas, or religious rulings, justifying whatever Saud felt like doing. Most Muslims today consider that this was a bargain between two devils, but it has had long lasting consequences, since the descendants of the two men are still honoring the pact. The Ottoman Empire tried to crush the Saudi/Wahabi threat several times, and appeared to have succeeded, but always some new descendant of Saud charges out of the desert, backed up by followers of al-Wahab. The most recent one, Abdul Azziz ibn Saud, founded the current kingdom, which he modestly named after himself, in 1932. Every king since his death in 1953, has been one of his sons.

          Hamid Algar does not even try to conceal his scorn for al-Wahab, and the jabs are sometimes funny, even though this is basically a work of comparative theology. For a non-Muslim, it’s hard to see a great deal of difference between Wahabism and normal Sunni Islam, but those details do not seem small to the true believers. As a case in point, small theological details have caused a lot of wars among Christians over the years. Basically, al-Wahab objected to some customs that had arisen among Muslims that he thought were forbidden by the Koran, such as pilgrimages to the tombs of famous scholars, artistic decoration in mosques, and the celebration of Muhammad’s birthday. Sunni Muslims tolerate all those practices, and the Shiites allow a great deal more, but the Wahabi view is the only one allowed in Saudi Arabia. It is important to realize though, that if Saudi petrodollars disappeared tomorrow, Wahabism would return to what it was before 1932: an obscure footnote to the history of Islam.

          Algar studied Islam at Cambridge and teaches at the University of California, Berkeley. The book also includes some jabs at the United States and Israel, which are irrelevant to his subject, but serve the useful purpose of labeling the author and identifying his prejudices. I’m sure his opinions on Wahabism are worth taking seriously.

 

      Sandra Mackey lived in Saudi Arabia for several years in the eighties when the country was perhaps changing faster than any country has ever changed. Before then it was not medieval, it was pre-medieval. With perhaps more money per person than any country has ever had, the king decided to modernize the country, more or less overnight. It’s hard to say who was most disoriented, the foreign workers who poured in, or the locals.

          In The Saudis: Inside the Desert Kingdom, Mackey describes her part of this whirlwind, with a very keen eye for the human dimension. She knew very little about Islam before arriving in the kingdom and never shows much interest in religion. This doesn’t harm her book at all. Her focus is always on the people and since Islam affects every aspect of daily life there, the effect of religion is always evident. She tells her story like all good travel writers, by anecdote. Certainly much has changed since she left, but I’m sure the things she noticed: the oppression of women; the privileges of the royals; and the unimaginable corruption have not abated at all.

 

          In 1979, while Sandra Mackey was in the country, hundreds of fanatics seized the Grand Mosque in Mecca, the holiest shrine in Islam. To the Saudi people and to Muslims worldwide, this event could be compared to 9/11 and Pearl Harbor put together. The event was so embarrassing to the royal family that they instituted a total media blackout. As a result, there was very little coverage at the time and the attack has never been widely known in the non-Muslim world. The repercussions, however, still affect the entire planet. For several days after the takeover, the King was paralyzed. The Muslim world was frantic for news of what was going on, but the blackout continued. The king couldn’t order an armed response because it is forbidden to use force of any kind in the Grand Mosque. After a great deal of discussion, the Ulema (the leading Islamic scholars) finally issued a fatwa, or religious ruling, that allowed Saudi soldiers to retake the mosque, but they drove a hard bargain. One of their demands was that the Saudi government start spending a huge percentage of the country’s oil income to promote Wahabism throughout the world. On that day began the avalanche of hate-filled propaganda that is still suffocating Islam in every country. Books, websites, new mosques, orphanages, schools (madrassas) began to multiply in every country on earth, not just the Muslim ones. Most dangerous of all are the salaries paid to the mullahs or imams. In every country on earth, a mullah willing to toe the Saudi line receives a subsidy. It can double his income. Sometimes it is his only income. And the Wahabi message is very clear. Jews are the sons of pigs and monkeys and must all be killed. Israel must be wiped off the map. Western countries must be taken over by Islam. All criticism of Islam anywhere must stop. Violence and lies are acceptable if they work.

          This world-wide propaganda campaign resembles in many ways the propaganda struggle during the cold war between Russia and the United States, but there are two glaring differences. One, the Saudis are spending a lot more money than the Russians ever did, and Two, the United States is not fighting back this time. Not surprisingly, we are losing badly. To gain clarity on this issue, it is necessary to know how it began.

          In The Siege of Mecca: The 1979 Uprising at Islam’s Holiest Shrine, Yaroslav Trofimov, a veteran journalist for the Wall Street Journal, uncovers the astounding facts about the battle that changed Islam forever, facts that the Saudi government is still trying to suppress. He talked to soldiers who fought for the army and even found a few survivors from among the rebels, most of whom were beheaded. It is a gripping story of brutal close combat that lasted weeks, most of it in the endless tunnels under the Grand Mosque. At the time, because the Saudis were saying nothing, disinformation predominated, mainly coming from Iran, where the Ayatollah Khomeini announced that the United States and Israel were behind the attack. This was of course false, but mobs all over the Islamic world attacked U.S. embassies and the one in Pakistan was burned. The fact that nearly all the rebels were Saudi citizens who considered their royal family to be corrupt degenerates is still deeply embarrassing to the the Saudi government. Non-Muslims need to know this story and Trofimov tells it very well.

 

         

 

 

 

 

Books on Islam, pt. 1

Thursday, May 21st, 2009

For those who know very little about Islam, two authors offer very different introductions. One author bends over backward to give Islam and Mohammed the greatest benefit of any possible doubt, while the other contains every argument ever made against Islam.

          The apology (or defense) is  Islam: A Short History by Karen Armstrong, a former nun, who previously wrote a best selling biography of God. In her telling, Mohammed is the very soul of compassion, who brought enlightenment to the pagans of Arabia and improved the status of women. In this book and also in Muhammad: A Prophet for Our Time, Armstrong’s general thesis is that Mohammed never did anything wrong, and if he did, everyone else was doing it too, and in Europe at that time they were even worse. Seriously, this is the level of her analysis. In her spiritual autobiography, The Spiral Staircase: My Climb Out of Darknessshe describes her seven years as a nun, an experience which she says left her scarred emotionally. It is difficult to summarize her current religious beliefs, but basically she thinks all the great religious traditions are trying to approach the same God, and if you don’t take what they say literally, they are equally valid. She says that compassion is the supreme virtue and the one we must honor when speaking of anyone else’s religion. She believes this requires her to accept at face value everything Muslims say about Muhammad and Islam, so she accepts without question every dodgy excuse Muslims have ever made to excuse the barbarous cruelties of their prophet. For instance, Muhammad had two concubines, more correctly known as sex slaves, one of whom he enslaved after defeating her tribe in battle, and then executing her husband and father. Armstrong says, “The emancipation of women was a project dear to the prophet’s heart.” And on the same page she adds, “…Muhammad was one of those rare men who truly enjoy the company of women.” (Islam: A Short History, pg. 67) In short, Karen Armstrong might as well be a muslim missionary.

     However, if you can’t bear to think ill of anyone and sincerely want to believe that the billion muslims of the world follow a religion of love, then Karen Armstrong should be your guide. While she doesn’t admit to being a convert to Islam (and I doubt that she is) she is careful to say nothing that could possibly offend even the most moderate muslim. Miracles and legends that would strain the credibility of a gullible ten-year old are related by Armstrong as obvious truth. This kind of self-censorship is common among some writers on Islam. It is often presented as compassion towards the sensitivities of others, but in reality is nothing but hypocrisy. A real scholar of Islam, Maxime Rodinson, explains what seems to me a more honest position as follows,

 
          “May any muslims who happen to read these lines forgive my plain speaking. For them the Koran is the book of Allah and I respect their faith. But I do not share it and I do not wish to fall back, as many orientalists have done, on equivocal phrases to disguise my real meaning. This may perhaps be of assistance in remaining on good terms with individuals and governments professing Islam; but I have no wish to deceive anyone. Muslims have every right not to read my book or to acquaint themselves with the ideas of a non-muslim, but if they do so, they must expect to find things put forward there which are blasphemous to them. It is evident that I do not believe that the Koran is the book of Allah.”

 

It is worth mentioning that many violent jihadist websites recommend Karen Armstrong’s books. I can’t help but wonder if she has ever stopped to think how miserable her life would have been if she had been born in any muslim country.

 

 

The contrary view on Islam is given in Why I Am Not a Muslim by Ibn Warraq, a readable guide to every argument ever made against Islam. The author was raised as a muslim, then became an atheist. He attacks every claim made by muslims about their faith and leaves not one stone standing on another. The Koran is not infallible, not the word of God, it is not even good Arabic. Mohammed was a mass murderer, a pedophile and a fraud. Islam despises women and hates science. If this sounds harsh, you should be aware that all the facts presented by Ibn Warraq come from canonical Muslim sources. I believe his arguments are irrefutable and that they should be read by anyone who wants to discuss Islam in public. Aside from the fraudulent nature of the Koran and the reprehensible character of Mohammed, Ibn Warraq discusses two important areas which are commonly shrouded in myths: Science and Women.

It is widely believed that there was a period of time lasting several centuries when Islamic civilization was exceptionally tolerant of other religions and that there was a great flourishing of science and art. Ibn Warraq debunks this myth completely. Of course there are some grains of truth around which the myth is built. There were some great scholars in Muslim countries who preserved manuscripts of classic Greek philosophers and mathematicians, manuscripts which would otherwise have been lost to humanity. However, most of these men were not muslims. They were Christians or Jews who lived in Muslim countries. Their names are Arabic, because they were born in Arab countries and Arabic was their native tongue, but they were not muslim. They and the few muslims who shared their interests were not actually tolerated, in the usual meaning of that word. Almost every one of them was persecuted, some were executed, some were exiled. Others had to write in allegorical language or leave their works to be published posthumously. If these men survived unscathed, it was by accident, or because they lived in seclusion. In every case, their accusers were the leading Islamic scholars of the day, who denounced them for the simple crime of reading non-Islamic books. It has long been a fundamental belief in the muslim world that all books written by non-muslims are useless and probably dangerous. The argument given is that if by chance the book contains material that agrees with Islam it is redundant and therefore superfluous. If it contains material contrary to Islam then it is evil. This single idea is responsible for the cultural egotism and widespread ignorance in the muslim world. A few years ago a United Nations study counted all the books translated into Arabic in one year. It was equal to the number of books translated into modern Greek. Since the Arab countries have 30 times the population of Greece, these majority muslim countries clearly suffer from a profound lack of curiosity about the rest of the world. This, as much as anything, explains the widespread ignorance, lack of development, and intolerance among muslims. Simply put, Islam is hostile to all education except the study of the Koran and other Islamic texts. There never was and never will be a great age of science in the muslim world until this self-imposed narrow mindedness disappears.

As Ernest Renan observed, we do not give the Catholic Inquisition the credit for the works of Galileo, so why should we give Islam the credit for the achievements of a few scholars whose lives were lived in constant fear of Islamic persecution?

Ibn Warraq also gives a full account of the status of women in Islam, throughout history and throughout the Muslim world today. I thought I knew most of the indictment here, but I was wrong. The truth is much more horrible. Reading the catalog of horrors against women committed in the name of Islam is very much like reading about the Nazi death camps, and it must be emphasized again and again, the misogyny starts with Mohammed. It’s there in the Koran. It’s in the hadith, the biographical sketches of the prophet’s life, where it is obvious that to Mohammed, women were not fully human in the same way that men are. For Mohammed, women were nothing but sex toys. Hatred of women is not a perversion of Islam, it is Islam. For example, Al-Ghazali, an Islamic scholar sometimes called the second greatest muslim after the prophet, was a sick misogynist. Ibn Warraq provides a short summary of Al-Ghazali’s pronouncements on women, and reading it, I hope, will make you throw up. And the story never gets better. In every century and in every Islamic country, women have been treated like livestock.

For additional current information on the lives of women in Islamic countries, see my next post,”Books on Islam, pt. 2″ which contains reviews of “Infidel” by Ayan Hirsi Ali, “Now They Call Me Infidel” by Nonie Darwish and the books by Jean Sasson, “Princess,” “Sultana’s Circle,” and “Sultana’s Children,” and others.

 

Say Anything About Islam Days

Thursday, May 14th, 2009

 Say Anything About Islam

Days

 

By

Edmund Pickett

 

          The muslim campaign of violence against free speech in Europe, which began with the Danish cartoon riots, intensified recently with the firebombing of the home of a British publisher. His offense? He was planning to publish “The Jewel of Medina,” a novel about one of Mohammed’s wives. The fanatics who destroyed his house were not angry at the content of the book; it had not been published yet, and no one but the author and publisher knew what it was about. News reports since suggest that it is a historical romance which contains nothing critical of Islam or Mohammed. The author seems puzzled by the furor, which demonstrates her ignorance of present day Islam. Whether she knows anything about Arabia in the time of the founder of Islam is irrelevant. She and her book have been targeted by the fanatics because she is not muslim. To them the founder of their religion is off-limits to infidels. We are not supposed to say anything about him, and muslims can mention Mohammed only to praise him as the only totally perfect human being.

          After the bombing, the usual suspects popped up on TV– the supposedly moderate muslim leaders who said what they always say: “I do not condone violence of course, but naturally I understand the terrible pain that pious muslims feel when our religion is treated disrespectfully.” The muslims have got this one-two punch down to a perfect routine by now. First the violence, then the so-called moderates who always speak more in sorrow than in anger, who never condone violence, but always understand it. When police use this trick, it is called the good cop/bad cop routine and the dumbest crooks figured it out a long time ago. Unfortunately the progressive intellectuals of Europe are still falling for the bad muslim/good muslim charade. The muslims know that they have found a winning strategy and they’re going to keep using it.

           In reality, moderate muslims do not understand the thugs who commit violence in the name of Allah. They consider them evil or insane, but they are afraid to say that on TV or in print, because they don’t want their own homes to be firebombed. They have been frightened into silence, just as the media in Europe as a whole have been frightened into self-censorship. The newspapers, and even more so the TV networks, have been scared off the entire subject of Islam. No one wants to be the spark that sets off the next wave of riots, and since the muslims are so unpredictably touchy about their religion, Islam is considered to be too dangerous to write about. Silence is said to be more ‘respectful’ and the fanatics thereby win their battle against free speech.

          They win, but only because no one wants to be singled out as their enemy. That small newspaper in Denmark was vastly outnumbered when the fanatics whipped the whole muslim world into a frenzy, and that editor discovered that very few of his colleagues jumped to his defense. But, we don’t have to play this game on the fanatics’ terms. They can’t pick us off one by one if we don’t fight them one by one.

          When Benjamin Franklin signed the United States Declaration of Independence, he said to the other rebels who had also signed it, “Well, gentlemen, now we will have to hang together, or we will surely hang separately.” I think now is the time for all the news media of the free world to hang together to fight the muslim attack on free speech. I’m saying we’ve got to stop giving them one target at a time.

          I propose that four days per year be designated as “International Say Anything About Islam Days.” On those days every newspaper, TV station, website and blog should carry information and comment on Islam. I’m not suggesting that they should criticize or attack Islam. I’m saying that they should use their God-given freedom to say anything they want to say about Islam. Some commentators will criticize, others will praise, some will delve into dry history. The fanatics will be furious about a great deal of it, at least in the beginning, but they will be outnumbered and they will have no single target for retaliation, as long as everyone who believes in free speech takes part. The four days that suggest themselves to me are the two equinoxes and the two solstices: March 21, June 21, September 21, and December 21. They are all three months apart and they have the same non-ideological, non-religious meaning all over the planet. The equinoxes especially are a perfect symbol of equality. On those two days, in March and September, every spot on earth has twelve hours of daylight and twelve hours of darkness. To me this symbolizes all that we should be willing to grant to Islam: equality, and no more. They want the right to criticize other religions, but they want their own religion to get a free pass. Christians, Jews and Hindus long ago recognized the right of others to comment freely on their respective religions. I can say that I don’t believe that Jesus was born of a virgin and there are no Christians anywhere on earth who will want to kill me. But if I say that I don’t believe Mohammed was a prophet of God, there are plenty of muslims who will want to kill me. They want the freedom to say that Jews are the descendants of pigs and monkeys. They want the freedom to say that Christianity today is debased from the time of Jesus and therefore not worthy of respect, but they don’t want anyone to say that Islam is a fake religion on the same level as Scientology. They are trying to get laws passed in Europe that would make it a crime to show disrespect to a religion.

          I think Islam should get the same protection that all other religions get: none. A religion cannot be slandered. It will be respected if its followers lead respectable lives. I also believe that respect must be voluntary. It cannot be demanded under threat of violence. This is something that far too many muslims do not understand—the difference between respect and fear. They will learn the difference only if their threats fail.

          I think that International Say Anything About Islam Days could begin an educational process for muslims. Since the four days will come on the same dates every year, those muslims who do not want to read or hear anything controversial about their religion can simply avoid Western media on those days. However, there are moderate muslims. At present they are marginalized in their own communities by fear. They might look forward to four days per year when they could learn things that their own mullahs and imams would never tell them.

          Say Anything About Islam Days is not the program of any group or government. It’s my own wild idea and I will resist seeing it formalized, regularized or bureaucratized in any way. It will only flourish if it fills a real need. Participation is voluntary. However, for those newspapers, TV networks and websites who don’t see any need to get involved, I suggest that you enjoy your freedom while you still have it. When the Islamic Dome of Silence descends over your country, you will not have the right to say anything about Mohammed. You will only be allowed to say how much you love him.

 

Edmund Pickett

Not Copyrighted